HANUKKAH: THE JEWISH
FESTIVAL OF THE LIGHTS
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- By just about any measure, Hanukkah is not an important
Jewish holiday. But there are good reasons why we still celebrate it.
Unlike Rosh Hashanah and Yom Kippur, there's no need to atone for a
year's worth of sins on Hanukkah. It doesn't commemorate an important
biblical event, such as the handing down of the Ten Commandments to
Moses on Shavuot. And there are no strictly-mandated ritual dinners like
the Passover seder. The story behind it isn't even in the Torah, since
it's based around events that happened much later.
One
of the things we do best around this time of year is eat. And you don't
need to be religious, let alone Jewish, to enjoy a wholesome Hanukkah
meal. Even the religious aspects of Hanukkah come across as a bit
forced. Sure, we light candles to mark each of the eight nights of the
holiday. But the reasoning behind it, the “miracle of the oil”, is the
only thing in the story of Hanukkah that's given any religious
significance.
And
even this so-called “miracle” - they thought they only had a single
day's worth of oil to light the Menorah in the Temple, but somehow it
lasted for eight days - is, to be honest, a little bit lame. It's not
even all that original a holiday by our own standards.
The
basic story of Hanukkah - in which Jewish rebels fought back against a
tyrannical king who tried to wipe them out - is played out so many times
in the Jewish narrative that there's an oft-repeated joke suggesting
every Jewish holiday could be summed up as, “They tried to kill us. We
survived. Let's eat.”
Religious
and secular Jews don't always see eye-to-eye, but most will agree that
Jewish holidays are the perfect opportunity for families to meet and
celebrate. We all know how difficult it can be to co-ordinate everyone's
busy schedules. But like Rosh Hashanah or Passover, Hanukkah is a great
catalyst for bringing people together, enjoying a lunch or dinner and
playing games.
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Hanukkah
falls 25th day of the month of Kislev in the Jewish calendar, and ends
the evening of Dec. 16. The eight-day celebration commemorates the
rededication during the second century B.C. of the Second Temple in
Jerusalem. It is also a celebration of the first miracle that occurred
after reclaiming the temple. The story tells how the Maccabees had a jar
of enough oil to light the temple for one night, but it lasted eight
nights - the amount of time it took to make more oil. The celebration is
observed through the lighting of candles on a Menorah, the
nine-branched candelabrum. Eight candles are lighted each night of
Hanukkah and the ninth branch (shamash), often given a place of
prominence in the center, is used to light the other candles. Ancient
Jewish traditions and the mystical aspect of Judaism have correlations
in Hinduism.
WHAT DO THE VEDIC TEACHINGS TELL US?
There are also several similarities and correlations between the
rituals found in Hinduism and Judaism: food is offered to God and
consecrated by God which is accomplished by praying over the food and
then sharing it. The lighting of candles and the Hindu arti, or waving
of the lights, is also analogous. Shabbat is also similar to the Hindu
idea of taking time out for reflection and meditation. Additionally,
they are both non-proselytizing traditions; more than a set of religious
tenets, a way of life, with historically situated cultural associations
beyond the mandir and the synagogue. ... An important thing that
happens is that Jews who get involved in Asian religions do not reject
their Jewishness. Judaism is a culture as well as a religion. Even Jews
who actively and sincerely follow a Hindu guru, or the Dalai Lama, still
have barmitzvahs, still often send their children to synagogue schools,
they celebrate Passover, Hanukah, yet they feel comfortable in their
embrace of Hinduism as well.
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