NEGLECTED DEITIES FROM SACRED
GROVES TAKEN TO AMEDA TEMPLE
GROVES TAKEN TO AMEDA TEMPLE
www.thehindu.com -
A century ago, around 25,000 sacred groves were believed to exist in
Kerala, but now the numbers have dwindled to about 2,000. With 90 per
cent of such groves disappearing from the face of land, it is a bad omen
for the State ecologically. With the vanishing groves, the pond
ecosystem that feeds the groundwater table and biodiversity of an area
too disappears.
Nobody wants a sacred grove on their part of the inherited land that would lower the salability of the property. It is either sold to non-Hindus or the grove is taken to another place where they will be happy after the observing the prescribed rituals. What happens when there is no one to look after them and the sacred groves (Sarpakavu) are left in the lurch? Ameda Temple is one of the temples that “accepts” the snake spirits of the sacred groves from places that the land owners are unable to maintain. “We try to talk to the land owners about preserving the ecosystem of the land.”
“But most of the times the share of the land that has to be divided among the family would be small and the presence of the sacred grove would further lower the share. This brings them to us to conjure the spirits of their grove to join the Ameda temple groves,” said Vasudevan Namboothiri, one of the priests of the Ameda Mangalam, the family that runs the temple. “If the area has more space, we advise people to tend to the grove. But we do take it up when people from other religious communities approach us,” said Mr. Namboothiri, who has taken voluntary retirement after a long stint at Hindustan Newsprint in Velloor.
With fast diminishing sacred groves, the down fall of society is imminent because it was the most natural way to preserve biodiversity, said N. C. Induchoodan, convener of the Project for Conservation of Sacred Groves in Kerala and the Deputy Conservator of Forests, Munnar. Only if people feel for nature and try to foresee a future for their children by preserving the ecology, rather than securing future for them through a better bank balance, can the sacred groves be maintained, said Dr. Induchoodan.
Ameda
Temple is home to deities shifted out of neglected sacred groves
(Sarpakavu). They are kept around a tree on the Ameda Temple premises
near Kochi, a city in the Indian State of Kerala. Ameda Temple has the
shrines dedicated to the Nagaraja and Nagayakshi along with the main
deity known as Saptamathrukkal. “We are guided by astrological
predictions in these rituals and sometimes if the spirits do not want to
leave the place, no ritual or prayers can help,” said Mr. Namboothiri.
The priests at Ameda had in a year invoked the spirits of about a
hundred sacred groves to Ameda. “And these rituals have been on the rise
for the last two decades. Earlier, it was just one or two such rituals
in a year”, explained Mr. Vasudevan Namboothiri, one of the priests of
Ameda Mangalam. Sacred groves should be cared for, worshiped and
respected. The ones which still survive today are a reminder of the old
Vedic culture.Nobody wants a sacred grove on their part of the inherited land that would lower the salability of the property. It is either sold to non-Hindus or the grove is taken to another place where they will be happy after the observing the prescribed rituals. What happens when there is no one to look after them and the sacred groves (Sarpakavu) are left in the lurch? Ameda Temple is one of the temples that “accepts” the snake spirits of the sacred groves from places that the land owners are unable to maintain. “We try to talk to the land owners about preserving the ecosystem of the land.”
“But most of the times the share of the land that has to be divided among the family would be small and the presence of the sacred grove would further lower the share. This brings them to us to conjure the spirits of their grove to join the Ameda temple groves,” said Vasudevan Namboothiri, one of the priests of the Ameda Mangalam, the family that runs the temple. “If the area has more space, we advise people to tend to the grove. But we do take it up when people from other religious communities approach us,” said Mr. Namboothiri, who has taken voluntary retirement after a long stint at Hindustan Newsprint in Velloor.
With fast diminishing sacred groves, the down fall of society is imminent because it was the most natural way to preserve biodiversity, said N. C. Induchoodan, convener of the Project for Conservation of Sacred Groves in Kerala and the Deputy Conservator of Forests, Munnar. Only if people feel for nature and try to foresee a future for their children by preserving the ecology, rather than securing future for them through a better bank balance, can the sacred groves be maintained, said Dr. Induchoodan.
WHAT DO THE VEDIC TEACHINGS TELL US?
Vrajbhumi,
the region around Vrindavan, always had a very good environmental
balance, following the traditional pattern of Hindu India. This balance
was achieved through the relationship between human settlements, forests
and water resources. Between the villages there would be three types of
forest patches: forest sanctuaries, dense woodland and sacred groves.
... These groves were usually composed of fruit trees and were
maintained by the village as places for religious observance, festivals
and recreation. A typical pastime was Julan, swinging from a seat
suspended from the branches of a tree. Most recreation, such as dancing
or singing, had to do with religious festivals like rasalila, the circle
dance of Krishna. This commemorates Sri Krishna's dancing with the
cowherd girls during the full-moon night of the autumn season in the
sacred groves on the banks of the Yamuna river.
Ranchor Prime (Śripad Ranchor Dasa) :
“Hinduism & Ecology”
Chapter Three: “Forest Splendour”
Friends of Vrindavan (FOV) - WWF
http://www.fov.org.uk/hinduism/hinduism.html
http://www.fov.org.uk/aims/aims.html
Published by dasavatara das - "Vedic Views on World News"
http://www.vedicviews-worldnews.blogspot.com.ar/
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