IN OUR DAILY LIVES WE MUST
FIGHT ANGER WITH PATIENCE
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Patience is the Mahayana Buddhist virtue that overcomes anger.
According to this religious point of view, an angry mind is the result
of ignorance, and when we act out of anger, we always cause ourselves
spiritual harm. We often harm others when we act out of anger, but we
always harm ourselves. So, from this spiritual perspective, we need to
eliminate anger from our minds. We do this not by suppressing our anger,
but by eliminating the ignorant way we conceive of those persons and
things that cause us to become angry. Suppressing anger can cause
psychological problems, but eliminating the causes of anger always
results in psychological and spiritual health. We become angry because
of a deluded view we have of ourselves and the persons or things toward
which our anger is directed. When we become angry, we are viewing a
thing as permanently bad and hateful by nature - it is as if this thing
is pervaded by badness. We also project the characteristic of being
"permanently me" onto a collection of body parts and mental states that
is continually changing.
We
vigorously defend our sense of having a permanent self and become angry
with anything we view as causing harm to this self. This false way of
viewing a world of permanent things is called a "delusion" in Buddhism.
In your daily life, remind yourself that anger is a delusion, and that
there are many disadvantages of being angry. I have already explained
why anger is a delusion. Now, let's look at some of the disadvantages of
anger. Anger is a very unpleasant and disagreeable emotion to
experience. No one would choose to experience anger for its own sake.
Anger causes us to act in ways that we often eventually regret, because
we are not in full control of ourselves when we are angry. We cannot
think clearly when we are angry, so we make serious mistakes in thinking
and doing as a result. There are many other disadvantages of anger.
There are, also, many advantages of being patient, and you can include
contemplating them during your meditation sessions to develop patience.
To complete your practice of using contemplative meditation to develop
patience, you must integrate the results of meditation into your daily
activities.
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"Anger
causes us to distance ourselves from others, because we appear
repulsive and threatening when we are angry. Anger is the root cause of
all wars, and wars cause widespread death and destruction. Anger can
cause us to say hurtful things, even to those we dearly love," explains
the author of this article: Tenzin Norbu - pen name of Terrence Moore, a
retired professor of Philosophy (USA). Anger leads to delusion and
then towards destruction. Consequently, an aspirant in devotional path,
must be wholly wedded to this quality of patience.
WHAT DO THE VEDIC TEACHINGS TELL US?
Patience
is another essential and favourable quality that is needed for every
aspirant after devotion. 'Patience and perseverance will overcome
mountains'. We are severely disappointed and nonplussed due to want of
patience. Those who lack this quality are undone; they do not prosper in
any line. By the influence of patience, an aspirant for devotion gains
perfect control over himself, and finally the entire world bows to him.
Souls under the thraldom of Maya are the slaves of sixfold passions.
Those who can effectively succeed in conquering all these six passions
can master the whole world. These impulses are (1) an uncontrollable
tendency for idle gossip, (2) various undesirable speculations of the
wavering mind, (3) proneness to uncontrollable anger, (4) unusual desire
for satisfying the tongue with delicious varieties of food, (5) longing
for excessive eating, and (6) sexual appetite. These six impulses are
highly detrimental to the development of devotion. Hence, with utmost
patience, they are to be abandoned in the daily life of one aspiring
after Bhakti.
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