BARACK OBAMA ALWAYS CARRIES
HANUMAN STATUETTE IN POCKET
www.indiadivine.org - A statuette of Lord Hanuman is among few items that US President Barack Obama always carries in his pocket and seeks inspiration from whenever he feels tired or discouraged. President Obama disclosed this on a YouTube interview which the White House scheduled as a way to reach younger audiences as it promotes Obama’s final State of the Union address on last Tuesday.
Asked to show off an item of personal significance during the interview with YouTube personality Nilsen, 54-year-old Obama pulled from his pockets a series of small totems, each of which he said reminded him “of all the different people I’ve met along the way.” It included rosary beads given to him from Pope Francis, who he met at the White House this fall and a tiny Buddha statue procured upon him by a monk.
The other items that US President Obama always carries in his pocket are a silver poker chip that was once the lucky charm of a bald, mustachioed biker in Iowa; a figurine of the Hindu monkey God Hanuman; and a Coptic cross from Ethiopia, where he visited in July. “I carry these around all the time. I’m not that superstitious, so it’s not like I think I necessarily have to have them on me at all times,” Obama said.
But he said they do provide some reminders of the long path of his presidency. “If I feel tired, or I feel discouraged sometimes, I can kind of reach into my pocket and say yeah, that’s something I can overcome, because somebody gave me the privilege to work on these issues that are going to effect them,” he said. Obama, whose father was a Kenyan and mother a white woman from Kansas, spent initial days of his life in Indonesia where Hinduism is a popular religion. Nowadays, there are about three million Hindus in USA.
A figurine of Lord Hanuman is among the few items that Barack Obama always carries around in his pocket and seeks inspiration whenever he feels discouraged, the U.S. President revealed in an interview, CNN reported. In a live post-State of the Union interview with Ingrid Nilsen, American YouTube personality, from the East Room of the White House on January 15, Obama showed things he carried around all the time and took out from his pocket which he described as: "This is Hindu little statuette of monkey god Hanuman that a woman gave me." This video-interview is posted on The White House website. In Mahabharata war, the flag on Arjuna’s chariot, driven by Lord Krishna himself, displayed Lord Hanuman; therefore to achieve success in battle it is not surprising that President Obama also reportedly carried small Hanuman figurine as a lucky charm during electioneering. Hanuman, son of wind-god, besides incredible strength and changing shape at will and flying, is a perfect grammarian, great scholar and excelled in all the sciences. According to a legend, even while he was still an infant, he intimidated the sun. Apart from all of this, Hanuman’s only desire was to go on serving his Lord Rama; and thus, from the devotee's point of view, Hanuman perfectly exemplifies ‘dasyabhava’ devotion - one type of devotional disposition - that lovingly bonds the master and the servant. Servitude [dāsya], friendship [sakhya], parental affection [vātsalya] and conjugal love [śrińgāra] are the four transcendental mellows [rasas]. These are the transcendental modes of loving service to the Lord. By the devotees who cherish these four mellows, the Supreme Lord is subdued. Our spiritual masters have taught us that our practice should be focused on culturing a specific service that takes the shape of any of the loving sentiments, dasya, sakhya, vatsalya or madhurya / śrińgāra. Our hearing and chanting will become focused on those lilas which will help us to promote our particular serving identity to the Lord. (Editor's note).
WHAT DO THE VEDIC TEACHINGS TELL US?
The bhāva stage is the final division before one reaches love of Godhead. The word sarva-bhāva means that one can love the Supreme Personality of Godhead in different transcendental modes of mellows, beginning with dāsya, sakhya, vātsalya and mādhurya. In the śānta stage, one is on the border of loving service to the Lord. Pure love of Godhead begins from dāsya and develops to sakhya, vātsalya and then mādhurya. Still, in any of these five mellows one can render loving service to the Supreme Lord. Since our main business is to love the Supreme Personality of Godhead, one can render service from any of the above-mentioned platforms of love.
Śrīla A. C. Bhaktivedanta Swami Prabhupāda :
Śrīmad Bhāgavatam - Canto 7: "The Science of God"
Chapter 9: "Prahlāda Pacifies Lord Nrisimhadeva with Prayers" - Verso 54